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#gsdb3 --- Mary, --- ʻAdhrāʼ --- Arogyamata --- Ārōkkiyamāta --- Birhen ng mga Dukha --- Blessed Lady --- Blessed Mother --- Blessed Virgin Mary, --- Hagnē Theotokos --- Madonna, The --- Mama Mary --- Mare de Déu --- Maria, --- Mariam Astuatsatsin --- Marie, --- Marie Théotokos --- Marii︠a︡, --- Maryam, --- Maryja, --- Meryem Ana --- Miryam, --- Mother of God --- Muíre, --- Nossa Senhora --- Our Lady --- Our Lady of Good Health --- Our Lady of Sorrows --- Our Lady of the Blessed Sacrament --- Qiddīsah Maryam --- Theotokos --- Vierge Marie, --- Virgen María --- Virgin Mary, --- Virgin of the Poor --- Ynang Maria --- مريم --- مريم العذراء --- 성모마리아 --- Our Lady of Emmitsburg --- Majka Isusova --- Apparitions and miracles --- Mariam Astuatsatsin, --- Meryem Ana, --- Virgen María, --- Ynang Maria,

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Scholastic theologians made the Virgin Mary increasingly perfect over the Middle Ages in Europe. Mary became stainless, offering an impossible but ideologically useful vision of womanhood. This work offers an implicit theory of the utility and feelings of women in a Christian salvationary economy. The Virgin was put to use as a shaming technology, one that silenced and effaced women's affective lives. The shame still stands to this day, although in secularised mutated forms. This Element deploys the intellectual history of medieval thought to map the moves made in codifying Mary's perfection. It then uses contemporary gender and affect theory to consider the implications of Mary's perfection within modernity, mapping the emotional regimes of the medieval past upon the present.

E-books --- Mutterschaft --- Geschlecht --- Gefühl --- Mariologie --- Weiblichkeit --- Geschlechterforschung --- Mary, --- Theology. --- History of doctrines. --- ʻAdhrāʼ --- Arogyamata --- Ārōkkiyamāta --- Birhen ng mga Dukha --- Blessed Lady --- Blessed Mother --- Blessed Virgin Mary, --- Hagnē Theotokos --- Madonna, The --- Majka Isusova --- Mama Mary --- Mare de Déu --- Maria, --- Mariam Astuatsatsin, --- Marie, --- Marie Théotokos --- Marii︠a︡, --- Maryam, --- Maryja, --- Meryem Ana, --- Miryam, --- Mother of God --- Muíre, --- Nossa Senhora --- Our Lady --- Our Lady of Emmitsburg --- Our Lady of Good Health --- Our Lady of Sorrows --- Our Lady of the Blessed Sacrament --- Qiddīsah Maryam --- Theotokos --- Vierge Marie, --- Virgen María, --- Virgin Mary, --- Virgin of the Poor --- Ynang Maria, --- مريم --- مريم العذراء --- 성모마리아

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Of all the Celtic countries, Scotland has lacked the kind of scholarly attention that has been lavished fruitfully on Wales, Ireland, Cornwall and Brittany. And yet of all of them, Scotland offers the widest range of interfaces with broader work on the cult of saints. The papers presented here cover this territory very effectively.... [the book] brings together excellent studies that successfully explore the wide ramifications of the topic. Anyone with an interest in saints' cults will want this book. DAUVIT BROUN, Professor of Scottish History, University of Glasgow. This volume examines the phenomena of the cult of saints and Marian devotion as they were manifested in Scotland, ranging from the early medieval period to the sixteenth century. It combines general surveys of the development of the study of saints in the early and later middle ages with more focused articles on particular subjects, including St Waltheof of Melrose, the obscure early medieval origins of the cult of St Munnu, the short-lived martyr cult of David, duke of Rothsay, and the Scottish saints included in the greatest liturgical compendium produced in late medieval Scotland, the Aberdeen breviary. The way in which Marian devotion permeated late medieval Scottish society is discussed in terms of the church dedications of the twelfth and thirteenth-century aristocracy, the ecclesiastical landscape of Perth, the depiction of Mary in Gaelic poetry, and the pervasive influence of the familial bond between holy mother and son in representations of the Scottish royal family. Dr Steve Boardman is Reader in History, University of Edinburgh; Eila Williamson gained her PhD from the University of Glasgow. Contributors: Helen Birkett, Steve Boardman, Rachel Butter, Thomas Owen Clancy, David Ditchburn, Audrey-Beth Fitch, Mark A. Hall, Matthew H. Hammond, Sim Innes, Alan Macquarrie

Christian special devotions --- anno 500-1499 --- Scotland --- Christian saints --- Saints chrétiens --- Cult --- History --- Culte --- Histoire --- Mary, --- Devotion to --- Saints chrétiens --- History. --- Christian saints - Cult - Scotland - History - To 1500 --- Ecosse --- Saints --- Maria Deipara --- Mary, - Blessed Virgin, Saint - Devotion to - Scotland - History - To 1500 --- Canonization --- ʻAdhrāʼ --- Arogyamata --- Ārōkkiyamāta --- Birhen ng mga Dukha --- Blessed Lady --- Blessed Mother --- Blessed Virgin Mary, --- Hagnē Theotokos --- Madonna, The --- Majka Isusova --- Mama Mary --- Mare de Déu --- Maria, --- Mariam Astuatsatsin, --- Marie, --- Marie Théotokos --- Marii︠a︡, --- Maryam, --- Maryja, --- Meryem Ana, --- Miryam, --- Mother of God --- Muíre, --- Nossa Senhora --- Our Lady --- Our Lady of Emmitsburg --- Our Lady of Good Health --- Our Lady of Sorrows --- Our Lady of the Blessed Sacrament --- Qiddīsah Maryam --- Theotokos --- Vierge Marie, --- Virgen María, --- Virgin Mary, --- Virgin of the Poor --- Ynang Maria, --- مريم --- مريم العذراء --- 성모마리아 --- Mary, - Blessed Virgin, Saint --- Christianity. --- Scotland. --- academia. --- celtic. --- history. --- ireland. --- literature. --- manuscript. --- medieval history. --- middle ages. --- poetry. --- religion. --- religious studies. --- saints. --- scholar. --- sixteenth century. --- united kingdon.

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Depuis plus de 1000 ans, le culte marial se maintient dans l'Europe du Nord-Ouest comme dans d'autres régions du monde. Ce constat d'une réalité sur la longue durée ne peut pas s'expliquer uniquement par des effets de mode, des circonstances favorables : il s'agit d'une réalité objective qui s'est construite sur des bases religieuses, politiques, culturelles en constante évolution et qu'une démarche scientifique et laïque peut tenter d'éclairer. Loin d'être une simple « superstructure » au regard des éléments fondamentaux que seraient la vie économique et les évolutions politiques, la croyance a été et demeure un paramètre personnel et collectif pour une grande partie de la population mondiale. Dans cette prise de conscience de l'importance du fait religieux, le culte rendu à la Vierge tient une place particulière qui demeure d'actualité : Lourdes, Fatima, Czestochowa vivent au rythme marial.Entre les hypothèses faisant état d'un déclin de la foi et celles qui, au contraire, remarquent, au travers du maintien de ce culte ancestral, une permanence du sentiment religieux, il y a incontestablement place pour construire un espace de recherche. Cet ouvrage tente de saisir ce phénomène de manière résolument plurielle et multidimensionnelle en évaluant les grandes périodes d'apogée et de crises dans l'histoire de cette dévotion mais aussi en s'attardant sur des pratiques particulières relevant de la micro-histoire. La pérennité d'un tel culte au long des générations traduit la solidité des fondements tout autant émotifs, affectifs que théologiques. Cependant, au fi l du temps se manifestent des périodes de reflux où s'expriment des contestations, des dénégations quelquefois engendrées par les excès d'une telle ferveur. Nés de manière quelquefois spontanée ou portés par des légendes, des traditions qui demandent à être revisitées, les cultes mariaux continuent d'intriguer les chercheurs tant par la vitalité et la variété de leurs manifestations que par le paradoxe du mélange de traditions et de modernité.

Christian special devotions --- Mary, --- Devotion to --- 248.159.4 --- Mariale devotie. Verering van O. L. Vrouw. Mariamaand --- Culte --- Dévotion --- Histoire --- Mariaverering. --- 248.159.4 Mariale devotie. Verering van O. L. Vrouw. Mariamaand --- Culte. --- Dévotion. --- Histoire. --- ʻAdhrāʼ --- Arogyamata --- Ārōkkiyamāta --- Birhen ng mga Dukha --- Blessed Lady --- Blessed Mother --- Blessed Virgin Mary, --- Hagnē Theotokos --- Madonna, The --- Mama Mary --- Mare de Déu --- Maria, --- Mariam Astuatsatsin --- Marie, --- Marie Théotokos --- Marii︠a︡, --- Maryam, --- Maryja, --- Meryem Ana --- Miryam, --- Mother of God --- Muíre, --- Nossa Senhora --- Our Lady --- Our Lady of Good Health --- Our Lady of Sorrows --- Our Lady of the Blessed Sacrament --- Qiddīsah Maryam --- Theotokos --- Vierge Marie, --- Virgen María --- Virgin Mary, --- Virgin of the Poor --- Ynang Maria --- مريم --- مريم العذراء --- 성모마리아 --- Our Lady of Emmitsburg --- Majka Isusova --- Devotion to. --- Marie --- Maria Deipara --- France --- Mary, - Blessed Virgin, Saint - Devotion to --- Mariam Astuatsatsin, --- Meryem Ana, --- Virgen María, --- Ynang Maria, --- Mary, - Blessed Virgin, Saint

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"In June 1931, on a hillside in the Spanish Basque country, two children reported seeing the Virgin Mary. Within weeks, hundreds of seers were attracting tens of thousands of onlookers, and the nightly spectacle gave rise to others in dozens of towns across Spain. Visionaries explores the experience and the larger meaning of this wave of sightings of Mary and the saints which began shortly after Spain became a republic and anticlerical mobs burned religious houses in several cities. Before repression from the government and condemnation from the Vatican finally drove the visionaries into secrecy, more than a million people had visited the original apparition site at Ezkioga." "William Christian writes about two kinds of visionaries and their relation to each other: the seers who had visions of Mary and the saints, and the believers who had a vision for the future which they hoped Mary and the saints would confirm. Together, these visionaries attempted to convince a skeptical world that heavenly beings were appearing on the Iberian peninsula." "Christian immersed himself in the lives of these visionaries, retracing their steps and recreating their world. He spoke with hundreds of witnesses, who led him to caches of vision messages, diaries, clandestine publications, and eloquent photographs in, for example, a clinic in Dijon, a garage in southern France, a cloistered convent in Valladolid, a farm attic in the Basque country, a house in a Catalan mill town, and a chapel in an orange grove in Valencia." "By turns intense, poignant, fierce, and funny, this long-hidden history demonstrates the vital role of the extraordinary in giving voice to a society's hope and anguish. What do people want to learn from heaven that they cannot learn on earth? How are their churches failing them in these needs? How are we affected by seers and the kinds of believers who nudge seers along? How do vision messages converge on certain themes?"--Jacket.

Mary, --- Apparitions and miracles --- Ezquioga (Spain) --- Spain --- Ezquioga (Espagne) --- Espagne --- Church history --- History --- Histoire religieuse --- Histoire --- Christianity --- Religion --- Philosophy & Religion --- ʻAdhrāʼ --- Arogyamata --- Ārōkkiyamāta --- Birhen ng mga Dukha --- Blessed Lady --- Blessed Mother --- Blessed Virgin Mary, --- Hagnē Theotokos --- Madonna, The --- Mama Mary --- Mare de Déu --- Maria, --- Mariam Astuatsatsin --- Marie, --- Marie Théotokos --- Marii︠a︡, --- Maryam, --- Maryja, --- Meryem Ana --- Miryam, --- Mother of God --- Muíre, --- Nossa Senhora --- Our Lady --- Our Lady of Good Health --- Our Lady of Sorrows --- Our Lady of the Blessed Sacrament --- Qiddīsah Maryam --- Theotokos --- Vierge Marie, --- Virgen María --- Virgin Mary, --- Virgin of the Poor --- Ynang Maria --- مريم --- مريم العذراء --- 성모마리아 --- Our Lady of Emmitsburg --- Ezkioga (Spain) --- Majka Isusova --- Mary [Blessed Virgin ] --- 20th century --- Ezquioga --- Republic, 1931-1939 --- Mary, - Blessed Virgin, Saint - Apparitions and miracles - Spain --- Mary, - Blessed Virgin, Saint - Apparitions and miracles - Spain - Ezquioga --- Ezquioga (Spain) - Church history - 20th century --- Spain - History - Republic, 1931-1939 --- Spain - Church history - 20th century --- Mary, - Blessed Virgin, Saint